SHALOM!

The BOOK OF JASHER was originally known as THE BOOK OF THE UPRIGHT and THE BOOK OF THE JUST MAN.

The Book of Jasher (also, Jashar) or Book of the Just Man (Hebrew sēfer ha yāšār ספר הישר) is an unknown book mentioned in the Hebrew Bible. The translation “Book of the Just Man” is the traditional Greek and Latin translation, while the rendering a personal name “Jasher” is found in the King James Bible, 1611. Biblical references The book appears to date from after the reign of David. 2 Samuel 1:18 states: To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright (Sēper haiYāšār). David’s lament for Jonathan immediately follows. The Book of Joshua 10:13 states: And the Sun stood still, and the Moon stayed, until the people had avenged themselves on their enemies. Is this not written in the Book of the Upright (Sēper haiYāšār)? The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle. The Septuagint translation renders sefer hayashar in both cases as ‘Book of the Just’. The reference to the bow is here missing so that the text reads: And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.

According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob’s prophecy regarding Ephraim “His seed [of Ephraim] will fill the nations.” (Gen. 48:19) that this refer’s to Joshua’s renown after the miracle of the standing of the sun SEFER HAYASHAR (MIDRASH) The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-‘Aruk. The Hebrew title may be translated Sefer haYashar “Book of the Upright Man,” but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel. This is among several texts purporting to be the original “Book of Jasher.” The text is not accepted as such in rabbinical Judaism. HISTORY The earliest authenticated verified version of this Hebrew midrash was printed in Venice in 1625 and the introduction refers to an earlier 1552 “edition” in Naples of which neither trace or other mention has been found. The printer Joseph ben Samuel claimed the work was copied by a scribe named Jacob the son of Atyah from an ancient manuscript whose letters could hardly be made out. This work is not to be confused with an ethical text by the same name, which, according to the Encyclopaedia Judaica, Volume 14, p. 1099, was “probably written in the 13th century.” Scholars have proposed various dates between the 9th century and 16th century.

 

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The Book of Jasher

Referred to in

Joshua and Second Samuel

Faithfully Translated

FROM THE ORIGINAL HEBREW INTO ENGLISH

“Is not this written in the Book of Jasher?”–Joshua, x. 13.
“Behold it is written in the Book of Jasher.”–II. Samuel, i. 18
SALT LAKE CITY:
PUBLISHED BY J.H. PARRY & COMPANY
1887.

This is one of the apochrypal Books of Jasher. There are several (as many as five) separate works by this title, all composed much later than Biblical times. This particular one is a translation of a Hebrew book printed in 1613. Sepir Ha Yasher, the Hebrew title of this book, means the ‘Book of the Upright’, or ‘the Upright or Correct Record’. This title was misread as ‘Jasher’, and at some point Jasher was treated as a proper name; however the pronoun ‘the’ (hebrew ‘ha’) never preceeds proper names.

There is also another spurious Book of Jasher, published 1750, in which Jasher is treated as the name of the author.

This text covers much of the same ground as the traditional Mosaic books of the Bible, from the creation of the world to the death of Moses, albeit with several minor variations.

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Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91