The First Book of Maccabees

 

Click on the following links in order to read the First Book of Maccabees:

https://www.biblegateway.com/passage/?search=1+Maccabees+1&version=GNT

https://www.biblegateway.com/passage/?search=1+Maccabees+1&version=NRSV

 

 

ABOUT:

The books of 1 and 2 Maccabees are early Jewish writings detailing the history of the Jews in the first century BC. Both books are part of the canon of Scripture in the Greek Orthodox, Roman Catholic, Coptic, and Russian Orthodox churches, but they are not recognized as canon by Protestants and Jews. The books outline the history of the Maccabees, Jewish leaders who led a rebellion of the Jews against the Seleucid Dynasty from 175 BC to 134 BC. The first book portrays the effort by the Jews to regain their cultural and religious independence from Antiochus IV Epiphanes after his desecration of the Jewish temple.

The book of 2 Maccabees consists of a Greek synopsis of a five-volume history of the Maccabean Revolt written by Jason of Cyrene. The authors of both books are unknown. The first book, although written from a biased perspective, does not directly mention God or divine intervention. The second book has a more theological slant, advancing several doctrines followed by the Orthodox and Roman Catholic churches. The book of 1 Maccabees was written in Hebrew and later translated into Greek. Scholars believe that the author was a Palestinian Jew who was intimately familiar with the events described. The author opposed the Hellenization of the Jews and clearly supported and admired the Jewish revolutionaries led by Judas Maccabeus and his brothers.

In the second century BC, Judea existed between the Egyptian Ptolemaic Kingdom and the Syrian Seleucid Empire, kingdoms formed after the death of Alexander the Great. Judea fell under the control of the Seleucids in approximately 200 BC. During this time, many Jews began to adopt a Greek lifestyle and culture in order to gain economic and political influence. They avoided circumcision and advocated abolishing Jewish religious laws.

Antiochus IV Epiphanes became the ruler of the Seleucid Empire in 175 BC. He was inconsiderate of the views of the religious, traditional Jews in Israel. To Antiochus, the office of high priest was merely a local appointee within his realm, while to orthodox Jews the high priest was divinely appointed. Antiochus appointed a high priest named Jason, a Hellenized Jew, who promptly abolished the Jewish theocracy, followed by Menelaus, who had the rightful high priest, Onias, murdered. After Menelaus’ brother stole sacred articles from the temple, a civil war ensued between the Hellenized Jews and the religious Jews. Antiochus subsequently attacked Jerusalem, pillaged the temple, and killed or captured many of the women and children. He banned traditional Jewish religious practice, outlawing Jewish sacrifices, Sabbaths, feasts, and circumcision. He established altars to Greek gods upon which “unclean” animals were sacrificed. He desecrated the Jewish temple. Possession of Jewish Scriptures became a capital offence.

In a small, rural village called Modein, an elderly priest named Mattathias lived with his five sons—John, Simon, Judas, Eleazer, and Jonathan. Sometimes referred to as the Hasmoneans (a designation derived from Asmoneus, the name of one of their ancestors), this family more frequently has been called the Maccabeans (a nickname meaning “hammerer”). In 167 BC Antiochus sent some of his soldiers to Modein to compel the Jewish inhabitants to make sacrifices to the pagan gods. Mattathias, as a leader in the city, was commanded by the officers to be the first person to offer a sacrifice as an example to the rest of the people. He refused with a powerful speech (see 1 Maccabees 2:15–22).

Fearing violence against the people for Mattathias’ refusal, another Jew volunteered to offer the sacrifices to the pagan gods in the place of Mattathias, but Mattathias killed this Jewish man, as well as the soldiers of the king. He then destroyed the altar to the pagan gods, after which he, his sons, and a number of followers fled to the mountainous wilderness. These men formed a large, guerrilla warfare army and soon began to launch raids against the towns of the land, tearing down the pagan altars, killing the officials of Antiochus, and also executing those Jews who were worshipping the pagan gods.

Mattathias died in 166 BC, just as the revolt was gaining momentum, leaving his son Judas in charge of the rebel forces. Even though greatly outnumbered, Judas and his rebels defeated general after general in battle, winning decisive victories against overwhelming odds. The rebels even won a tremendous victory south of Mizpah against a combined army of 50,000 troops. The people of Israel gave Judas the nickname “Maccabeus” because of his success in “hammering” the enemy forces into the ground.

Antiochus, who had underestimated the scope of the revolt, now realized the serious nature of the rebellion in Israel. He dispatched Lysias, the commander-in-chief of the Seleucid army, along with 60,000 infantrymen and 5,000 cavalry, to utterly destroy the Jews. This vast army was additionally commanded by two generals serving under Lysias—Nicanor and Gorgias. This powerful army came against Judas, who fought with a force of only 10,000 poorly equipped rebels, in the town of Emmaus. He prayed to God for strength and deliverance (1 Maccabees 4:30–33), and God answered and they won a huge victory over the Seleucid army.

Subsequently, the Maccabees marched into Jerusalem, cleansed the temple, and resumed traditional Jewish religious practices. The festival of Hanukkah commemorates the cleansing and rededication of the Jewish temple. Judas’s brother Jonathan became the new high priest after the rededication of the temple and ultimately succeeded Judas as commander of the army. His brother Simon assumed control from 142 to 135 BC, followed by Simon’s son, John Hyrcanus. With the death of Simon, the last son of Mattathias, the Maccabean Revolt came to an end. The author concludes his narrative in 1 Maccabees with these events.

The Second Book of Maccabees was written in Koine Greek, most likely around 100 BC. This work coheres with 1 Maccabees, but it is written as a theological interpretation of the Maccabean Revolt. In addition to outlining the historical events, 2 Maccabees discusses several doctrinal issues, including prayers and sacrifices for the dead, intercession of the saints, and resurrection on Judgment Day. The Catholic Church has based the doctrines of purgatory and masses for the dead on this work. On the other hand, an important tenet of the Protestant Reformation (1517) was that scriptural translations should be derived from the original Hebrew and Aramaic texts for the Old Testament and Greek for the New Testament, rather than upon the Septuagint and Jerome’s Vulgate. Statements were included in the Protestant Bibles indicating that the Apocrypha was not to be placed on the same level as the other documents.

 

Excerpt….

 

1 Maccabees 1 Good News Translation (GNT)

Alexander the Great

1 This history begins when Alexander the Great, son of Philip of Macedonia, marched from Macedonia and attacked Darius, king of Persia and Media. Alexander enlarged the Greek Empire by defeating Darius and seizing his throne. 2 He fought many battles, captured fortified cities, and put the kings of the region to death. 3 As he advanced to the ends of the earth, he plundered many nations; and when he had conquered the world, he became proud and arrogant. 4 By building up a strong army, he dominated whole nations and their rulers, and forced everyone to pay him taxes.

5-7 When Alexander had been emperor for twelve years, he fell ill and realized that he was about to die. He called together his generals, noblemen who had been brought up with him since his early childhood, and he divided his empire, giving a part to each of them. 8 After his death, the generals took control, 9 and each had himself crowned king of his own territory. The descendants of these kings ruled for many generations and brought a great deal of misery on the world.

Antiochus Epiphanes and the Renegade Jews

10 The wicked ruler Antiochus Epiphanes, son of King Antiochus the Third of Syria, was a descendant of one of Alexander’s generals. Antiochus Epiphanes had been a hostage in Rome before he became king of Syria in the year 137.[a]

11 At that time there appeared in the land of Israel a group of traitorous Jews who had no regard for the Law and who had a bad influence on many of our people. They said,
    Let’s come to terms with the Gentiles, for our refusal to associate with them has brought us nothing but trouble. 12 This proposal appealed to many people, 13 and some of them became so enthusiastic about it that they went to the king and received from him permission to follow Gentile customs. 14 They built in Jerusalem a stadium like those in the Greek cities. 15 They had surgery performed to hide their circumcision, abandoned the holy covenant, started associating with[b] Gentiles, and did all sorts of other evil things.

Antiochus Attacks Egypt

16 When Antiochus had firmly established himself as king, he decided to conquer Egypt and rule that country as well as Syria. 17 He invaded Egypt with a large fleet of ships and a powerful army, including chariots, elephants, and cavalry. 18 When the attack came, King Ptolemy of Egypt turned and fled, and many of his soldiers were killed. 19 Antiochus was able to capture the fortified cities of Egypt and plunder the whole land.

Antiochus Persecutes the Jews

20 In the year 143,[c] after the conquest of Egypt, Antiochus marched with a great army against the land of Israel and the city of Jerusalem.21 In his arrogance, he entered the Temple and took away the gold altar, the lampstand with all its equipment, 22 the table for the bread offered to the Lord, the cups and bowls, the gold fire pans, the curtain, and the crowns. He also stripped all the gold from the front of the Temple 23 and carried off the silver and gold and everything else of value, including all the treasures that he could find stored there. 24 Then he took it all to his own country. He had also murdered many people and boasted arrogantly about it. 25 There was great mourning everywhere in the land of Israel.

26 Rulers and leaders groaned in sorrow.
Young men and young women grew weak.
The beauty of our women faded.
27 Every bridegroom sang a funeral song,
and every bride sat mourning in her room.
28 All our people were clothed with shame,
and our land trembled for them.

29 Two years later Antiochus sent a large army from Mysia[d] against the towns of Judea. When the soldiers entered Jerusalem, 30 their commander spoke to the people, offering them terms of peace and completely deceiving them. Then he suddenly launched a fierce attack on the city, dealing it a major blow and killing many of the people. 31 He plundered the city, set it on fire, and tore down its buildings and walls.32 He and his army took the women and children as prisoners and seized the cattle.

33 Then Antiochus and his forces built high walls and strong towers in the area north of the Temple, turning it into a fort. 34 They brought in a group of traitorous Jews and installed them there. 35 They also brought in arms and supplies and stored in the fort all the loot that they had taken in Jerusalem. This fort became a great threat to the city.

36 The fort was a threat to the Temple,
a constant, evil menace for Israel.
37 Innocent people were murdered around the altar;
the Holy Place was defiled by murderers.
38 The people of Jerusalem fled in fear,
and the city became a colony of foreigners.
Jerusalem was foreign to its own people,
who had been forced to abandon the city.
39 Her Temple was as empty as a wilderness;
her festivals were turned into days of mourning,
her Sabbath joy into shame.
Her honor became an object of ridicule.
40 Her shame was as great as her former glory,
and her pride was turned into deepest mourning.

41-43 Antiochus now issued a decree that all nations in his empire should abandon their own customs and become one people. All the Gentiles and even many of the Israelites submitted to this decree. They adopted the official pagan religion, offered sacrifices to idols, and no longer observed the Sabbath.

44 The king also sent messengers with a decree to Jerusalem and all the towns of Judea, ordering the people to follow customs that were foreign to the country. 45 He ordered them not to offer burnt offerings, grain offerings, or wine offerings in the Temple, and commanded them to treat Sabbaths and festivals as ordinary work days. 46 They were even ordered to defile the Temple and the holy things in it.[e] 47 They were commanded to build pagan altars, temples, and shrines, and to sacrifice pigs and other unclean animals there. 48 They were forbidden to circumcise their sons and were required to make themselves ritually unclean in every way they could, 49 so that they would forget the Law which the Lord had given through Moses and would disobey all its commands. 50 The penalty for disobeying the king’s decree was death.

51 The king not only issued the same decree throughout his whole empire, but he also appointed officials to supervise the people and commanded each town in Judea to offer pagan sacrifices. 52 Many of the Jews were ready to forsake the Law and to obey these officials. They defiled the land with their evil, 53 and their conduct forced all true Israelites to hide wherever they could.

54 On the fifteenth day of the month of Kislev in the year 145,[f] King Antiochus set up
    The Awful Horror on the altar of the Temple, and pagan altars were built in the towns throughout Judea. 55 Pagan sacrifices were offered in front of houses and in the streets. 56 Any books of the Law which were found were torn up and burned, 57 and anyone who was caught with a copy of the sacred books or who obeyed the Law was put to death by order of the king. 58 Month after month these wicked people used their power against the Israelites caught in the towns.

59 On the twenty-fifth of the month, these same evil people offered sacrifices on the pagan altar erected on top of the altar in the Temple.60 Mothers who had allowed their babies to be circumcised were put to death in accordance with the king’s decree. 61 Their babies were hung around their necks, and their families and those who had circumcised them were put to death. 62 But many people in Israel firmly resisted the king’s decree and refused to eat food that was ritually unclean. 63 They preferred to die rather than break the holy covenant and eat unclean food—and many did die. 64 In his anger God made Israel suffer terribly.

 

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