Was “Moses, the Deliverer” really born a STAMMERER?

SHALOM!

Also click to learn the Similarities between “Moses, the Deliverer” and “YAHUSHUA HA MASHIACH (https://yahushua-thechiefcornerstone.com/similarities-between-messiah-yahushua-and-moses-the-deliverer/).

 

It has been taught over the years that Moses was born a stammerer as per the short account given in the TORAH (Exodus 4:10). I have learned this was not the case having read the Book of Jasher.

Exodus 4:10-12 The Message (MSG)

10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”

11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”

 

It is good to know that Moses was not born with a HEAVY TONGUE, that is to say stammering STAMMERING.

Moses started stammering so as to save his life from being taken away as a result of insulting and offending Pharoah by taking his crown off his head and wearing it.

Balaam had his eye on Moses from the time he started living in the Palace. Balaam together with his sons were Pharoah’s magicians/sorcerers/diviners. In fact, Balaam and his two sons were the magicians who challenged Moses when he was trying to free the Children of Israel from Egypt.

Having taken Pharoah’s crown off his head and worn it around the age of 3, Balaam advised Pharoah to kill Moses. Balaam even took the time to narrate the history of the Children of Israel including their victories over their various enemies. Note that it was common knowledge in the Palace that Moses was a Hebrew. It was not a secret as depicted in the movies. As a result, the enemies of the Children of Israel had their critical eye on Moses no matter how young he was. The enemies of Israel always sought ways to get rid of him. When Moses did something that required getting rid of him, Balaam sought the opportunity to do so but Praise YAH, Balaam did not succeed!!! However, Moses got a scar for life to remind him of that event.

Note that this Balaam is the same one whom years later at the request of Balak, cause the Children of Israel to transgress against YAH while in the wilderness getting closer to the Promised Land. Check our Numbers 25. There is more information on this on our blog. Click on the highlighted name Balaam.

YAHUVEH/YAHWEH GOD used HIS Holy Angel in the Palace to save the life of Moses. Praise YAH!!!

It is clear that Satan wanted to get rid of Moses from a young age so that the deliverance mission towards the Children of Israel could not be fulfilled.

Moses, the Deliverer, himself need Deliverance from the enemy!

 

Sometimes, like Moses, we have to pay a price to survive death sentences set by fellow mankind against us for reasons that do not carry weight before YAH!!!

 

Through the following account, we learn THE TRUTH:

Book of Jasher, Chapter 70

1 And in the third year from the birth of Moses, Pharaoh was sitting at a banquet, when Alparanith the queen was sitting at his right and Bathia at his left, and the lad Moses was lying upon her bosom, and Balaam the son of Beor with his two sons, and all the princes of the kingdom were sitting at table in the king’s presence.

2 And the lad stretched forth his hand upon the king’s head, and took the crown from the king’s head and placed it on his own head.

3 And when the king and princes saw the work which the boy had done, the king and princes were terrified, and one man to his neighbor expressed astonishment.

4 And the king said unto the princes who were before him at table, What speak you and what say you, O ye princes, in this matter, and what is to be the judgment against the boy on account of this act?

5 And Balaam the son of Beor the magician answered before the king and princes, and he said, Remember now, O my lord and king, the dream which thou didst dream many days since, and that which thy servant interpreted unto thee.

6 Now therefore this is a child from the Hebrew children, in whom is the spirit of God, and let not my lord the king imagine that this youngster did this thing without knowledge.

7 For he is a Hebrew boy, and wisdom and understanding are with him, although he is yet a child, and with wisdom has he done this and chosen unto himself the kingdom of Egypt.

8 For this is the manner of all the Hebrews to deceive kings and their nobles, to do all these things cunningly, in order to make the kings of the earth and their men tremble.

9 Surely thou knowest that Abraham their father acted thus, who deceived the army of Nimrod king of Babel, and Abimelech king of Gerar, and that he possessed himself of the land of the children of Heth and all the kingdoms of Canaan.

10 And that he descended into Egypt and said of Sarah his wife, she is my sister, in order to mislead Egypt and her king.

11 His son Isaac also did so when he went to Gerar and dwelt there, and his strength prevailed over the army of Abimelech king of the Philistines.

12 He also thought of making the kingdom of the Philistines stumble, in saying that Rebecca his wife was his sister.

13 Jacob also dealt treacherously with his brother, and took from his hand his birthright and his blessing.

14 He went then to Padan-aram to the house of Laban his mother’s brother, and cunningly obtained from him his daughter, his cattle, and all belonging to him, and fled away and returned to the land of Canaan to his father.

15 His sons sold their brother Joseph, who went down into Egypt and became a slave, and was placed in the prison house for twelve years.

16 Until the former Pharaoh dreamed dreams, and withdrew him from the prison house, and magnified him above all the princes in Egypt on account of his interpreting his dreams to him.

17 And when God caused a famine throughout the land he sent for and brought his father and all his brothers, and the whole of his father’s household, and supported them without price or reward, and bought the Egyptians for slaves.

18 Now therefore my lord king behold this child has risen up in their stead in Egypt, to do according to their deeds and to trifle with every king, prince and judge.

19 If it please the king, let us now spill his blood upon the ground, lest he grow up and take away the government from thy hand, and the hope of Egypt perish after he shall have reigned.

20 And Balaam said to the king, Let us moreover call for all the judges of Egypt and the wise men thereof, and let us know if the judgment of death is due to this boy as thou didst say, and then we will slay him.

21 And Pharaoh sent and called for all the wise men of Egypt and they came before the king, and an angel of the Lord came amongst them, and he was like one of the wise men of Egypt.

22 And the king said to the wise men, Surely you have heard what this Hebrew boy who is in the house has done, and thus has Balaam judged in the matter.

23 Now judge you also and see what is due to the boy for the act he has committed.

24 And the angel, who seemed like one of the wise men of Pharaoh, answered and said as follows, before all the wise men of Egypt and before the king and the princes:

25 If it please the king let the king send for men who shall bring before him an onyx stone and a coal of fire, and place them before the child, and if the child shall stretch forth his hand and take the onyx stone, then shall we know that with wisdom has the youth done all that he has done, and we must slay him.

26 But if he stretch forth his hand upon the coal, then shall we know that it was not with knowledge that he did this thing, and he shall live.

27 And the thing seemed good in the eyes of the king and the princes, so the king did according to the word of the angel of the Lord.

28 And the king ordered the onyx stone and coal to be brought and placed before Moses.

29 And they placed the boy before them, and the lad endeavored to stretch forth his hand to the onyx stone, but the angel of the Lord took his hand and placed it upon the coal, and the coal became extinguished in his hand, and he lifted it up and put it into his mouth, and burned part of his lips and part of his tongue, and he became heavy in mouth and tongue.

30 And when the king and princes saw this, they knew that Moses had not acted with wisdom in taking off the crown from the king’s head.

31 So the king and princes refrained from slaying the child, so Moses remained in Pharaoh’s house, growing up, and the Lord was with him.

32 And whilst the boy was in the king’s house, he was robed in purple and he grew amongst the children of the king.

33 And when Moses grew up in the king’s house, Bathia the daughter of Pharaoh considered him as a son, and all the household of Pharaoh honored him, and all the men of Egypt were afraid of him.

34 And he daily went forth and came into the land of Goshen, where his brethren the children of Israel were, and Moses saw them daily in shortness of breath and hard labor.

35 And Moses asked them, saying, Wherefore is this labor meted out unto you day by day?

36 And they told him all that had befallen them, and all the injunctions which Pharaoh had put upon them before his birth.

37 And they told him all the counsels which Balaam the son of Beor had counselled against them, and what he had also counselled against him in order to slay him when he had taken the king’s crown from off his head.

38 And when Moses heard these things his anger was kindled against Balaam, and he sought to kill him, and he was in ambush for him day by day.

39 And Balaam was afraid of Moses, and he and his two sons rose up and went forth from Egypt, and they fled and delivered their souls and betook themselves to the land of Cush to Kikianus, king of Cush.

40 And Moses was in the king’s house going out and coming in, the Lord gave him favor in the eyes of Pharaoh, and in the eyes of all his servants, and in the eyes of all the people of Egypt, and they loved Moses exceedingly.

41 And the day arrived when Moses went to Goshen to see his brethren, that he saw the children of Israel in their burdens and hard labor, and Moses was grieved on their account.

42 And Moses returned to Egypt and came to the house of Pharaoh, and came before the king, and Moses bowed down before the king.

43 And Moses said unto Pharaoh, I pray thee my lord, I have come to seek a small request from thee, turn not away my face empty; and Pharaoh said unto him, Speak.

44 And Moses said unto Pharaoh, Let there be given unto thy servants the children of Israel who are in Goshen, one day to rest therein from their labor.

45 And the king answered Moses and said, Behold I have lifted up thy face in this thing to grant thy request.

46 And Pharaoh ordered a proclamation to be issued throughout Egypt and Goshen, saying,

47 To you, all the children of Israel, thus says the king, for six days you shall do your work and labor, but on the seventh day you shall rest, and shall not preform any work, thus shall you do all the days, as the king and Moses the son of Bathia have commanded.

48 And Moses rejoiced at this thing which the king had granted to him, and all the children of Israel did as Moses ordered them.

49 For this thing was from the Lord to the children of Israel, for the Lord had begun to remember the children of Israel to save them for the sake of their fathers.

50 And the Lord was with Moses and his fame went throughout Egypt.

51 And Moses became great in the eyes of all the Egyptians, and in the eyes of all the children of Israel, seeking good for his people Israel and speaking words of peace regarding them to the king.

 

Summary of The BIRTH OF MOSES:

(Copied from

http://www.chabad.org/library/article_cdo/aid/1829/jewish/The-Birth-of-Moses.htm):

Moses Parents

Levi‘s grandson, Amram, the son of Kehot, married Jochebed, and she bore him three children. Their first child was a girl by the name of Miriam, who was later to become a great prophetess of the Jewish people. The second child was Aaron, the highest priest of G‑d, famous for his extraordinary love of peace. Next to his brother Moses, he was the greatest leader of our nation in his time. It was Amram’s youngest son Moses who was destined to lead the children of Israel from Egypt and to receive for them the Holy Torahon Mount Sinai.

The Birth of Moses

The day approached when, according to the Egyptian astrologers, the liberator of the children of Israel was to be born. Since they did not know whether he would be of Jewish or Egyptian descent, all male children born that day, were to be thrown into the water by order of King Pharaoh. This same day, the seventh of Adar, Jochebed, Amram’s wife, gave birth to her third child, a boy. Right from the first moment of his birth, it became apparent that he was an extraordinary child, for the house was filled with a radiant light. His parents tried everything possible to prevent his falling into the hands of Pharaoh’s men, who were continuously searching for newborn Jewish children. After three months, Jochebed saw that she would not be able to conceal her child any longer. She therefore made a small, water-proof basket in which she put the child and set. him down among the papyrus reeds growing on the brink of the Nile. While Jochebed tearfully returned home, her daughter Miriam remained nearby to watch the baby.

Moses Saved

The day was hot, and King Pharaoh’s daughter, Bithya, came out to the river, accompanied by her maids, to take a bath in the cool waters of the Nile. Suddenly, she heard the wailing of a small child. Presently she found the basket, and in it an infant boy. Intrigued by the child’s beauty, Bithya tried to figure out a way to enable her to keep him for herself and save him from death, for she understood that this boy was one of the children born to a Jewish family, and therefore condemned to death.

The child refused to be nursed by any of the Egyptian maids-in-waiting, and continued to weep. At this moment, Miriam came over to the princess and offered to procure for the child a Jewish nurse, who would keep it as long as the princess thought necessary. Bithya was glad of this solution. Miriam rushed home and brought her mother, whom she introduced as an experienced nurse.

For two years the baby was left in his mother’s care. Meanwhile Bithya told Pharaoh about the boy she had found and adopted. Her father did not object, although the foundling was of Jewish descent; for his astrologers had told him that the one who, according to the constellation of the stars, had been predestined to become the liberator of the Jews and to threaten the life of King Pharaoh, had already been placed at the mercy of the water. Moreover, they further said, it was the fate of this boy to die because of water. Thus, they felt sure that the danger had already been averted. Moses was taken to the royal court, where he grew up as the princely adopted son of King Pharaoh’s daughter.

Moses Becomes Tongue-Tied

Once it happened that Moses was playing on King Pharaoh’s lap. He saw the shining crown, studded with jewels, and reached for it and took it off. Pharaoh, who was superstitious like all his fellow-Egyptians, and who in addition was always afraid of losing his throne, asked his astrologers and counselors for the meaning of this action of the infant. Most of them interpreted it to mean that Moses was a threat to Pharaoh’s crown and suggested that the child be put to death before it could do any harm. One of the king’s counselors, however, suggested that they should first test the boy and see whether his action was prompted by intelligence, or he was merely grasping for sparkling things as any other child would.

Pharaoh agreed to this, and two bowls were set down before young Moses. One contained gold and jewels, and the other held glowing fire-coals. Moses reached out for the gold, but an angel directed his hand to the coals. Moses snatched a glowing coal and put it to his lips. He burned his hand and tongue, but his life was saved. After that fateful test, Moses suffered from a slight speech defect. He could not become an orator, but his words were nevertheless to carry weight, for it was G‑d’s words that were spoken through his lips.