[2024] ZAYIN ADAR/7 ADAR: THE ANNIVERSARY OF THE BIRTH and DEATH OF Moshe Ha Navi/Prophet Moses! [🕎Exodus 3 – 🕎Deuteronomy 34] ….Audio Ministration…. Tuesday 19th March 2024 before sunset/9 ADAR II

SHALOM Brethren in YAHUSHUA HA MASHIACH [JESUS CHRIST of Nazareth; Not Yeshua!!!], In ADAR ALEPH or I, ZAYIN ADAR or ADAR 7 fell on Friday 16th February 2024 and in ADAR BET(H) or II, ZAYIN ADAR or ADAR 7 fell on Sunday 17th March 2024!

Tuesday 19th March 2024 before sunset/9 ADAR BET [II]

ZAYIN ADAR/7TH ADAR: THE ANNIVERSARY OF THE BIRTH and DEATH OF MOSHE HA NAVI/PROPHET MOSES

Audio Ministration by Sister [Prophet] Perpetua Mirembe/Shulamit George On:

➡️The Life Of Moses, the little that can be shared.

Various MYSTERIES concerning Moshe shared in this Audio. They are so many that I could not cover them all.

*A Little On THE STAFF OF MOSHE/MOSES!*

🕎Numbers 12:3
King James Version
3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)


➡️THE IMPORTANCE OF “HUMILITY” and “MEEKNESS” which in HEBREW is “ANAVAH”!
It is clear that this HEBREW Word is feminine because it ends with the “ah” letters and sound. When the “ah” is added as a suffix (at the end of a HEBREW word), it feminines the word and also speaks FRUITFULNESS into the word which means that in order to exhibit GOOD FRUITFULNESS [🕎Galatians 5:22-23; 🕎John 15], one must be and express TRUE HUMILITY [🕎James 4:10]! 

🕎James 4:10
King James Version
10 Humble yourselves in the sight of the LORD, and he shall lift you up.


Both arrogance and false humility stem from the ego and are defined in relation and comparison to other people—either I am much better than my peers, or I am woefully worse. Regardless, such a perspective derives from deep insecurity and only serves to further separate one from their fellows, creating a false paradigm of competition between oneself and everyone else.

From a spiritual point of view, no mankind is in competition with another.1 We each have our own unique gifts and potential, as well as a purpose that only we can accomplish. This personal mission is the reason our souls descended into this physical world in the first place. Herein lies the antidote to arrogance and false humility—recognizing that we each have our own inimitable purpose and have been given the gifts to carry it out, and the same goes for everyone else.

Similarly, Moses, the greatest prophet and leader in Jewish history, is referred to in the TORAH as the humblest man on the face of the earth.6 Although he was aware of the incredible feats he had achieved—standing up to Pharaoh, leading the Israelites out of Egypt and through the desert, speaking to YAH [GOD] face to face on Mount Sinai, etc.—he knew that his virtues and achievements were DIVINE gifts, and, furthermore, that if someone else had been in his shoes, they may have done a better job.

*There is a crucial distinction here. The truly humble person recognizes the whole of who they are, including their abilities and achievements, not just their shortcomings.* However, they don’t take credit for their qualities and accomplishments.

This sentiment is powerfully encapsulated in the Hebrew word for humility, anavah. While the English word humility originates from the Latin, humilis, meaning meekness or lowliness, anavah stems from *the word anu, meaning “to respond.”*

For in Judaism, *humility is rooted in a sense of responsibility and accountability.* From this perspective, the awareness of privilege or proficiency does not perversely inflate one’s sense of self-worth and supremacy above others; rather, it fills one with immense gratitude and indebtedness, generating greater dedication to one’s mission.

*The humble person therefore asks,*
🔵“Why?
🔵Why did YAH [GOD] give me these talents or resources?
🔵What am I meant to do with them?
🔵What is the greater need or purpose towards which I can direct and dedicate my energy and passion?”
*All of life is spent refining the answers to these questions, while striving to utilize our gifts to the best of our abilities.*

This sensibility, so intrinsic to the quality of anavah, is expressed not just intrapersonally, but interpersonally as well. Humility is not only defined by a deep feeling of responsibility for one’s own gifts, but also by a heightened receptivity to the gifts of others.

Genuine humility means knowing and accepting who we are and who we are not; what we can do and what we cannot do. With this sense of personal clarity, we are able to see how we fit into the grand scheme of life, moving beyond ourselves to recognize, reveal, and revel in the greatness in others. It follows that real honor is not the honor we receive, but the honor we give. As the Mishnah says: “Who is honored? He who honors others!”

*“Humility is not thinking less of yourself, it’s thinking of yourself less.”*



SHALOM

AUDIO:

SHALOM